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Kali- Fearful divinity with a spirit of a mother
Kali- Fearful holiness with a spirit of a mother
Of the fact that love between that the Divine Mother and her human children is a unique relationship. Kali, that the Dark Mother is one such deity with whom devotees have very loving and intimate bond, in spite of her fearful appearance. In this relationship, the worshipper becomes a child and Kali assumes that the type of how the ever-caring mother.
Who's Mata Kali?
Kali is of the fact that fearful and ferocious form of that the mother divinity. She assumed of the fact that form of a powerful goddess and became well-liked with the composition of the Devi Mahatmya, a text of that the 5th - 6th century AD. Here she is depicted as having born from your brow of Deity Durga during certainly one of her battles by the evil forces. As that the legend goes, along at the battle, Kali was so much involved along at the killing spree that she were given carried away and began destroying all that in sight. To stop her, Lord Shiva threw himself under her feet. Shocked at the next sight, Kali stuck out her tongue in amazement, and put an end to her homicidal rampage. Hence how the common image of Kali shows her in her mêlée mood, standing with one foot on Shiva's chest, with her enormous tongue stuck out.
Of the fact that Scared Symmetry
Kali is represented with perhaps the fiercest features amongst every one of the world's deities. She has four arms, with a sword in one hand as well as the head of a demon in the other. The other two hands bless her worshippers, and say, "fear not"! She has two dead heads for her earrings, a string of skulls as necklace, and a girdle made of human hands as her clothing. Her tongue protrudes from her mouth, her eyes have been red, and her face and breasts have been sullied with blood. She stands with one foot at the thigh, and the other along at the chest of her husband, Shiva.
Kali's fierce form is strewed with awesome symbols. Her black complexion symbolizes her all-embracing and transcendental nature. Says of the fact that Mahanirvana Tantra: "Just as all colors disappear in black, and so all names and forms disappear in her". Her nudity is primeval, fundamental, and transparent as with Nature - our planet, sea, and sky. Kali is free from the illusory covering, for she is beyond the all maya or "false consciousness." Kali's garland of fifty human heads that stands throughout the fifty letters on the Sanskrit alphabet, symbolizes infinite knowledge.
Her girdle of severed human hands signifies work and liberation from a cycle of karma. Her white teeth show her inner purity, and her red lolling tongue indicates her omnivorous nature - "her indiscriminate enjoyment of all of the world's 'flavors'." Her sword is the destroyer of false consciousness plus the eight bonds that bind us.
Her three eyes represent past, present, and future, - that the three modes of time - an attribute that lies in the very name Kali ('Kala' in Sanskrit means time. That the eminent translator of Tantric texts, Sir John Woodroffe in Garland of Letters, writes, "Kali is while called because She devours Kala (Time) and then resumes Her own dark formlessness."
Kali's proximity to cremation grounds where that the five elements or "Pancha Mahabhuta" come together, and all worldly attachments have been absolved, again point to of the fact that cycle of birth and death. The reclined Shiva lying prostrate under how the feet of Kali suggests that without the ability of Kali (Shakti), Shiva is inert.
Kinds, Temples and Devotees
Kali's guises and names are diverse. Shyama, Adya Ma, Tara Ma and Dakshina Kalika, Chamundi are well-liked forms. Then there was Bhadra Kali, who is gentle, Shyamashana Kali, who lives only on the cremation ground, therefore on. That the most notable Kali temples are in Eastern India - Dakshineshwar and Kalighat in Kolkata (Calcutta) and Kamakhya in Assam, a seat of tantrik practices. Ramakrishna Paramhamsa, Swami Vivekananda, Vamakhyapa, and Ramprasad are a couple of of of the fact that legendary devotees of Kali. One thing was common to the next saints - all of them loved that the goddess as intimately as they loved their own mother.
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Por: Sivanand Das Dhyansanjivani
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